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No One to Drive the Car

The pure products of America
go crazy—
mountain folk from Kentucky

or the ribbed north end of
Jersey
with its isolate lakes and

valleys, its deaf-mutes, thieves
old names
and promiscuity between

devil-may-care men who have taken
to railroading
out of sheer lust of adventure—

and young slatterns, bathed
in filth
from Monday to Saturday

to be tricked out that night
with gauds
from imaginations which have no

peasant traditions to give them
character
but flutter and flaunt

sheer rags—succumbing without
emotion
save numbed terror

under some hedge of choke-cherry
or viburnum—
which they cannot express—

Unless it be that marriage
perhaps
with a dash of Indian blood

will throw up a girl so desolate
so hemmed round
with disease or murder

that she’ll be rescued by an
agent—
reared by the state and

sent out at fifteen to work in
some hard-pressed
house in the suburbs—

some doctor’s family, some Elsie—
voluptuous water
expressing with broken

brain the truth about us—
her great
ungainly hips and flopping breasts

addressed to cheap
jewelry
and rich young men with fine eyes

as if the earth under our feet
were
an excrement of some sky

and we degraded prisoners
destined
to hunger until we eat filth

while the imagination strains
after deer
going by fields of goldenrod in

the stifling heat of September
Somehow
it seems to destroy us

It is only in isolate flecks that
something
is given off

No one
to witness
and adjust, no one to drive the car

—William Carlos Williams, To Elsie

The author reading his poem.

As We Carry In The Last Carrots

I want to remember us this way—
late September sun streaming through
the window, bread loaves and golden
bunches of grapes on the table,
spoonfuls of hot soup rising
to our lips, filling us
with what endures.

—Peter Pereira, A Pot of Red Lentils

All Bramble-hair and Itchweed

And Will? Why he’s the last peach, high on the summer tree. Some boys walk by and you cry, seeing them. They feel good, they look good, they are good. Oh, they’re not above peeing off a bridge, or stealing an occasional dime-store pencil sharpener; it’s not that. It’s just, you know, seeing them pass, that’s how they’ll be all their life; they’ll get hit, hurt, cut, bruised, and always wonder why, why does it happen? how can it happen to them?

But Jim, now, he knows it happens, he watches for it happening, he sees it start, he sees it finish, he licks the wound he expected, and never asks why; he knows. He always knew. Someone knew before him, a long time ago, someone who had wolves for pets and lions for night conversants. Hell, Jim doesn’t know with his mind. But his body knows. And while Will’s putting a bandage on his latest scratch, Jim’s ducking, waving, bouncing away from the knockout blow which must inevitably come.

—Ray Bradbury, Something Wicked This Way Comes

If One Cannot Write A Business Letter

His most pleasant memory of that time was of a very timid young girl, almost a child, who trembled as she asked him to write an answer to an irresistible letter that she had just received, and that Florentino Ariza recognized as one he had written on the previous afternoon. He answered it in a different style, one that was in tune with the emotions and the age of the girl, and in a hand that also seemed to be hers, for he knew how to create a handwriting for every occasion, according to the character of each person. He wrote, imagining to himself what Fermina Daza would have said to him if she had loved him as much as that helpless child loved her suitor. Two days later, of course, he had to write the boy’s reply with the same hand, style, and kind of love that he had attributed to him in the first letter, and so it was that he became involved in a feverish correspondence with himself. Before a month had passed, each came to him separately to thank him for what he himself had proposed in the boy’s letter and accepted with devotion in the girl’s response: they were going to marry.

—Gabriel García Márquez, Love in the Time of Cholera

Tell the Judge I Said It Was All Right

Lord, I ain’t goin’ down to no race track
See no sports car run
I don’t have no sports car
And I don’t even care to have one
I can walk anytime around the block

—Bob Dylan, Bob Dylan’s Blues

Blow of Destiny as a Noose

Gentlemen, we’re all cruel, we’re all monsters, we all make men weep, and mothers, and babes at the breast, but of all, let it be settled here, now, of all I am the lowest reptile! I’ve sworn to amend, and every day I’ve done the same filthy things. I understand now that such men as I need a blow, a blow of destiny to catch them as with a noose, and bind them by a force from without. Never, never should I have risen of myself! But the thunderbolt has fallen. I accept the torture of accusation, and my public shame, I want to suffer and by suffering I shall be purified. Perhaps I shall be purified, gentlemen? But listen, for the last time, I am not guilty of my father’s blood. I accept my punishment, not because I killed him, but because I meant to kill him, and perhaps I really might have killed him. Still I mean to fight it out with you. I warn you of that. I’ll fight it out with you to the end, and then God will decide. Good-by, gentlemen, don’t be vexed with me for having shouted at you during the examination. Oh, I was still such a fool then…. In another minute I shall be a prisoner, but now, for the last time, as a free man, Dmitri Karamazov offers you his hand. Saying good-by to you, I say it to all men.

—Fyodor Dostoevsky, The Brothers Karamazov

Why is the Steppe Barren?

“No, no,” Mitya, as it were, still did not understand. “Tell me why it is those poor mothers stand there? Why are people poor? Why is the babe poor? Why is the steppe barren? Why don’t they hug each other and kiss? Why don’t they sing songs of joy? Why are they so dark from black misery? Why don’t they feed the babe?”

And he felt that, though his questions were unreasonable and senseless, yet he wanted to ask just that, and he had to ask it just in that way. And he felt that a passion of pity, such as he had never known before, was rising in his heart, that he wanted to cry, that he wanted to do something for them all, so that the babe should weep no more, so that the dark-faced, dried-up mother should not weep, that no one should shed tears again from that moment, and he wanted to do it at once, at once, regardless of all obstacles, with all the recklessness of the Karamazovs.

—Fyodor Dostoevsky, The Brothers Karamazov

These Were the Ancestors

The Floressas Des Esseintes, to judge by the various portraits preserved in the Château de Lourps, had originally been a family of stalwart troopers and stern cavalry men. Closely arrayed, side by side, in the old frames which their broad shoulders filled, they startled one with the fixed gaze of their eyes, their fierce moustaches and the chests whose deep curves filled the enormous shells of their cuirasses.

These were the ancestors. There were no portraits of their descendants and a wide breach existed in the series of the faces of this race. Only one painting served as a link to connect the past and present—a crafty, mysterious head with haggard and gaunt features, cheekbones punctuated with a comma of paint, the hair overspread with pearls, a painted neck rising stiffly from the fluted ruff.

In this representation of one of the most intimate friends of the Duc d’Epernon and the Marquis d’O, the ravages of a sluggish and impoverished constitution were already noticeable.

—Joris-Karl Huysmans, À rebours, the first paragraphs of the novel.

I Owe So Much to Desolation

After reading Dharma Bums I looked up the poetry of Han Shan, translated by Gary Snyder. A few:

In a tangle of cliffs, I chose a place—
Bird paths, but no trails for me.
What’s beyond the yard?
White clouds clinging to vague rocks.
Now I’ve lived here—how many years—
Again and again, spring and winter pass.
Go tell families with silverware and cars
“What’s the use of all that noise and money?”

and

If I hide out at Cold Mountain
Living off mountain plants and berries—
All my lifetime, why worry?
One follows his karma through.
Days and months slip by like water,
Time is like sparks knocked off flint.
Go ahead and let the world change—
I’m happy to sit among these cliffs.

and

Clambering up the Cold Mountain path,
The Cold Mountain trail goes on and on:
The long gorge choked with scree and boulders,
The wide creek, the mist blurred grass.
The moss is slippery, though there’s been no rain
The pine sings, but there’s no wind.
Who can leap the word’s ties
And sit with me among the white clouds?

The Superior Virtues of Twelves

… the beauty of the metric system is that if the units you’re working with start to need dividing, you can simply slide down into the next unit level and viola! You’re working with whole numbers again. It’s a different way of thinking: you’re not working so much with pieces and parts, but rather with a sort of layered mesh of wholes, through which you can move as needed. Which is fine for distance or weight, but not so good for discreet objects like eggs or minutes.

— Heather McDougal’s Cabinet of Wonders